Monday, June 30, 2008
Son went missing
Friday, June 27, 2008
FAIR DISTRIBUTION
While Pujut is an urban constituency with the majority of the constituents are Chinese, the distribution of the fund from the assemblyman covers all races in his constituency.
This can be seen from the list of the recipients. Among the notable bumiputera recipients are the Bisaya Association of Sarawak, Piasau Jaya Phase One Rukun Tetangga and Kg. Pengkalan Lutong Cempaka Tabika Perpaduan.
Two Parent-Teacher Association (PTA) are the recipients namely SMK Dato Permaisuri and SMK SK. St. Joseph Miri.
Sunday, June 22, 2008
Taught my 12-year son blogging
Friday, June 20, 2008
so sleepy...
Thursday, June 19, 2008
OVERLOAD
Tuesday, June 17, 2008
MIRI: The only tool at hand to bring change and development to the semi-nomadic Penans is education, said a former councillor of Baram District Council Anthony Lawai Karing.
Lawai who runs a small village shop in Long San in ulu Baram said he is in daily contact with the Penans who comes to Long San from their nearby settlements.
"They would come to my shop to buy daily necessities such as sugar and salt. They usually come to Long San to send their children to the primary school and through my dealings with them I would encourage the Penan parents to continue sending their children to school, telling them the importance of education. These parents would sometimes stay for a week just to be near their young children. They stay at Umai Sakai just to accommodate visitors like them," said Lawai.
He was talking to the Borneo Post yesterday on pertinent issues affecting the Penans in the state.
"The only way to help the Penans to adapt to modern life and development is through education. Although, this method will not bear fruit immediately, over time the Penans will be on par with the rest of us," said Lawai.
He said it is a wasted effort to try to teach the Penans to change their way of life if their mindset is not changed.
"Spending millions of ringgit on this project, that project for the Penans won't work if their way of thinking is not changed through education. I give an example. One time, there was a project given to the Penans. They were told to do gotong royong to carry out the project. Instead, they ask the government officers, how much they are going to be paid for doing the gotong royong work. They refuse to do the work without pay. This kind of thinking needs to be change and the change will come through the younger generation who have been to schools and learn and taught things," explained Lawai.
He said he was pleased to note that more and more Penan parents are sending their children to the primary school in Long San and the drop-out rate is decreasing among them.
"I was told by the school there are 109 Penan children studying in the school, St. Pius primary school. There are at least 20 Penan students in the secondary school," said Lawai.
On Uma Sakai for the Penans in Long San, Lawai said he would seek the assistance of the district council to maintain the house.
"The Penan parents who stay at the house are living in darkness during the night. There should be an allocation for electricity supply for Uma Sakai in Long San," said Lawai. ENDS.
MIRI: The indigenous Kelabits of Long Seridan have at least four major events at the end of the year, including the famous Kelabit naming ceremony.
Their only problem is the only road leading to the longhouse has been cut off by a timber company operating in the area.
According to the son in-law of the community leader Penghulu Usop Raja, Tabari Maria the timber company cut off the road near their timber camp at Layun last April.
The cut-off point where the road becomes impassable is only 1 hour from the longhouse but from Miri the journey is about 7 hours.
"They deliberately cut off the road to make it impossible for vehicles to pass through. They alleged that the local people steal diesel from the camp which is unsubstantiated. How can they punish the whole community just based on mere suspicion that the local people are stealing from the camp? It could be done by anybody," said Tabari.
"We are appealing to the timber camp to repair the road for the sake of our people who are looking forward to go back at the end of the year to attend several major events taking place in the longhouse," said Tabari.
Monday, June 16, 2008
ACCELERATION OF TIME
DIVINE STIRRINGS
Sunday, June 15, 2008
INDIGENOUS PEOPLE BLOCKADE
MIRI: The indigenous people of Kedaya Telang Usan has set up a barricade with the aim of seeking a dialogue with the timber company that is operating in the area.
The barricade started on May 19 involved three indigenous people longhouses namely Long Moh, Long Jeeh and Long Makaba.
For more than 26 days, the indigenous people taking part in the barricade totalling more than 50 people stood their ground even though the timber company refused to meet them to hear their demands.
Instead various forms of threats were used to intimidate the indigenous to open the barricade including sending the relevant agencies such as the police and the forestry department.
Meanwhile, the president of the Kenyah National Association councillor Simpson Njock Lenjau sympathized with the action of the indigenous people.
“This is a peaceful barricade with no criminal intention. Neither do the indigenous people acts in such a manner to stop the timber company from operating in the area. What they demand is for the timber company to sit down and listen to the request of the indigenous people who are the rightful local stakeholders. They want the timber company to consider distributing the wealth they get from extracting timber in a fair manner,” said Simpson.
He told this to the Borneo Post when asked about the barricade at Long Moh by a group of indigenous people.
“We hope the matter will be resolved as soon as possible to avoid untoward incidents from happening. We welcome timber companies coming to our area. We are hopeful that with their logging activities in our area, our people's living standard would improve over time like more job opportunities be given to the local indigenous people, especially our young people. What we don't want to see is that wealth is being siphoned off from our area and our area is not developed. In other words, the local indigenous people do not get to enjoy the benefit of development,” said Simpson.
He pointed out that the indigenous people of Kedaya Telang Usan who belong mostly to the Kenyah tribe has long been living in the area from their ancestors' time having the territorial right to the land.
“By virtue of our history, we are the local stake holders in the area and our request is that any timber company having the licence to operate in our area at least recognize our status as stake holders and deal with the indigenous people as such and not otherwise. Having such a licence doesn't mean they can do anything they want like felling down belian trees and any trees that have medicinal value. In other words, these timber companies must comply with the relevant laws governing logging activity including the European Union standards ,” said Simpson.
The motivation for setting up this barricade is to prevent further widening of the gap between the rich and the poor.
“We are not ashamed to point out that the rural indigenous people are the hardcore poor. If the rural people are continued to be treated in this manner, being deprived of sharing the wealth from the area, the gap will continue to widen. The social implications in future is frightening to contemplate, with most of indigenous young people jobless unable to support their families,” said Simpson.
“Our hope and our wish is that the top management of the timber company come and listen to the indigenous people in Kedaya Telang Usan” said Simpson. ENDS.